{"id":234,"date":"2026-05-27T10:40:03","date_gmt":"2026-05-27T10:40:03","guid":{"rendered":"https:\/\/cityrelocationnews.com\/?p=234"},"modified":"2026-05-27T10:40:03","modified_gmt":"2026-05-27T10:40:03","slug":"what-the-pope-said-about-a-i","status":"publish","type":"post","link":"https:\/\/cityrelocationnews.com\/?p=234","title":{"rendered":"What the Pope Said About A.I."},"content":{"rendered":"
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Last year, only months into his papacy, Pope Leo XIV, the first American Pope, called on developers of artificial intelligence \u201cto cultivate moral discernment as a fundamental part of their work.\u201d In response, the Silicon Valley billionaire and troll-in-chief Marc Andreessen began mocking the pontiff by tweeting an idiotic meme at him. The Pope raised the grave concern that artificial-intelligence companies were \u201ctotally ignoring the value of human beings and of humanity\u201d; the venture capitalist Peter Thiel reportedly wondered whether the Pope might be in league with the Antichrist. The merchant princes of Silicon Valley appeared concerned that the new Pope would usurp their authority and diminish their power. And now, arguably, he has, in a long-awaited encyclical on artificial intelligence.<\/p>\n

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For years\u2014for decades\u2014tech leaders have described their investments and inventions, their corporations, and even themselves in religious terms, and specifically in messianic terms. They claimed to be driven by a mission to make the world a better place; they were faithful to the misbegotten gospel of disruptive innovation. A \u201cmission\u201d is, historically, the Christian work of spreading the word of the Gospel; disruptive innovation is a theory of change that participates in the rhetoric of salvation. For a time, Facebook\u2019s stated mission was \u201cto give people the power to build community and bring the world closer together,\u201d which is what most clergy of any faith might say is their mission, too, alongside caring for the poor and comforting the suffering. Tech executives, dressed in the ritualized vestments of hoodies, jeans, designer sneakers, and black T-shirts, have acted as if their companies were churches, their TED<\/em> talks so many homilies, and their products\u2014apps, platforms, and video games\u2014temples, mosques, and chapels. More recently, these same people\u2014men, really\u2014have heralded the arrival of artificial intelligence as ushering in what Mark Zuckerberg calls a \u201cnew era for humanity.\u201d This week, the Pope offered his own understanding of that new era in his encyclical, titled \u201cMagnifica Humanitas,\u201d or \u201cMagnificent Humanity: On Safeguarding the Human Person in the Time of Artificial Intelligence.\u201d It could hardly be more different from the preachings of the priests of Silicon Valley. They like to say they are saving the world. The Pope fears they are destroying it.<\/p>\n

Little in the encyclical is surprising; its force lies in its being said all at once. The Pope, who is seventy and was born in Chicago, has been speaking about artificial intelligence since his election to the office, a year ago. \u201cWe are truly experiencing an eclipse of the sense of what it means to be human,\u201d he said earlier this month. He took his papal name, Leo, in honor of the last Pope Leo, the thirteenth, because he expected to issue a statement of the scale and historical significance of that Pope\u2019s 1891 encyclical, \u201cRerum Novarum\u201d (\u201cOf New Things\u201d), an indictment of the profound economic inequality wrought by the Industrial Revolution, and a rejection equally of laissez-faire capitalism and of socialism in favor of collective bargaining and social justice. (Another Pope described \u201cRerum Novarum\u201d as a papal Magna Carta.) Leo XIV signed \u201cMagnifica Humanitas\u201d on May 15th of this year, a hundred and thirty-five years to the day that Leo XIII issued \u201cRerum Novarum.\u201d Many things are new. Many things are old. Leo XIII indicted robber barons; Leo XIV indicted tech moguls.<\/p>\n

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The new encyclical, at nearly forty thousand words, bears reading. It is addressed \u201cto all the Catholic faithful, to all Christians and to all men and women of goodwill\u201d\u2014that is, to everyone. In advance of its release, and leery of the inevitable TL;DR reaction, one Texas bishop warned parishioners not to ask a chatbot to summarize it for them. (Earlier this year, the Pope urged priests against using ChatGPT to write their sermons and to instead \u201cuse your brains more.\u201d) It is not a beautiful document. It\u2019s often maddeningly, boringly wonky (\u201cthis entails establishing norms so that the decision-making behind content selection and its development becomes more transparent and protects personal data\u201d), and it gives every evidence of being written by a committee (\u201cpsychological and psychiatric literature has documented with growing insistence how early and unsupervised exposure to digital devices and social media can negatively impact sleep, attention span, control of emotions and relationships\u201d). Some of it reads like a Silicon Valley press release (\u201cToday, the convergence of automation, robotics and AI is rapidly transforming the very structure of work\u201d). Nevertheless, \u201cMagnifica Humanitas\u201d presents a remarkable case for placing moral concerns, and not profit, or competitive advantage, or efficiency, at the center of any discussion of artificial intelligence.<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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If those of us Americans who are Catholic are proud of this Pope, many of us are even prouder that the first American pontiff has taken on this vital matter, and at such a crucial moment. In much of American culture\u2014and especially in the business and tech press\u2014challenging the economic power and oligarchic rule of U.S.-based artificial-intelligence companies is an act tantamount to heresy. Pope Leo is not only willing but eager to dissent. Bless him.<\/p>\n

Much of the encyclical involves defending the proposition that the Vatican ought to be\u2014and has always been\u2014engaged in making statements about new and very worldly things like artificial intelligence. \u201cThe Church is present in history and engages in dialogue with the world,\u201d Leo argues. He agrees with the Sam Altmans and Elon Musks of the world that humanity stands at a crossroads. But at this crossroads, he argues, three questions must be asked: \u201cWhere are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as a people and as a human community?\u201d Invoking a Biblical story about hubris, the building of the Tower of Babel, he warns of what he calls the \u201cBabel syndrome\u201d: \u201cnamely the idolatry of profit that sacrifices the weak, a uniformity that neutralizes differences, and the pretense that a single language\u2014even a digital one\u2014can translate everything, including the mystery of the person, into data and performance.\u201d<\/p>\n

Beginning with the fundamental dignity of the human, Leo traces the inalienable, universal equality of persons and their inviolable rights. He establishes, within the Church\u2019s Social Doctrine (traceable to \u201cRerum Novarum\u201d), principles that include the commitment to the common good, which he defines as \u201cthe social expression of the dignity recognized in every person.\u201d Revisiting Pope Francis\u2019s \u201cLaudati Si\u2019\u00a0\u201d (\u201cPraise Be to You\u201d), a 2015 encyclical that called for the protection of the environment, \u201cour common home,\u201d Leo bemoans the rise of the \u201ctechnocratic paradigm,\u201d or \u201cthe tendency to let the logic of efficiency, control and profit alone shape personal, social and economic decisions.\u201d Here, about halfway through the encyclical, he arrives at the problem of artificial intelligence, which he takes pains to distinguish from human intelligence: \u201cSo-called artificial intelligences do not undergo experiences, do not possess a body, do not feel joy or pain, do not mature through relationships and do not know from within what love, work, friendship or responsibility mean. Nor do they have a moral conscience, since they do not judge good and evil, grasp the ultimate meaning of situations, or bear responsibility for consequences.\u201d However valuable this tool may be, he argues, it has been developed heedlessly, endangering both \u201cour common home\u201d and our common humanity.<\/p>\n

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The problem is not the technology, the Pope maintains in \u201cMagnifica Humanitas\u201d; it\u2019s the anthropology. Algorithms, forms of automation, and artificial intelligence sort the worthy from the unworthy; they manipulate information and undermine trust; they violate privacy; they enhance the power of the already powerful and reduce the capabilities of the already vulnerable; they make war more ruthless; they undermine democratic governance; they take away the dignity of work, possibly for the mass of humanity. He presses for forms of regulation and especially for democratic control of artificial intelligence, but above all he calls for \u201cdisarming\u201d A.I. \u201cTo disarm does not mean rejecting technology, but preventing it from dominating humanity,\u201d he writes. \u201cIt means freeing technology from monopolistic control and opening it to discussion and debate, therefore making it human-friendly and restoring it to the plurality of human cultures and ways of life.\u201d He worries that the culture around artificial intelligence undermines the search for truth that is necessary for both democratic life and any possibility for a genuine spiritual existence.<\/p>\n

The Pope\u2019s litany of concerns differs little from those that have been raised by serious commentators for decades, especially in the United States, where automation was earliest advanced and where its dangers were earliest perceived, as I argue in a forthcoming book, \u201cThe Rise and Fall of the Artificial State.\u201d The term \u201cartificial intelligence\u201d was coined the year the Pope was born, in 1955, and the malign consequences that simulating\u2014or even surpassing\u2014human intelligence could have on human dignity, equality, and freedom, along with the dangers of replacing the functions of democratic governments with automated systems, were already being noticed. In 1957, Hannah Arendt wrote in \u201cThe Human Condition\u201d that \u201ca great many scientific endeavors have been directed toward making life also \u2018artificial,\u2019 toward cutting the last tie through which even man belongs among the children of nature,\u201d and wondered whether humans would one day soon \u201cneed artificial machines to do our thinking and speaking.\u201d As early as 1962, Americans were already wondering whether they lived in a \u201ccybernation\u201d; soon, the fear of an \u201cautomated state\u201d had been named. In 1967, in \u201cThe Myth of the Machine,\u201d the American critic and New Yorker<\/em> writer Lewis Mumford lamented the rise of \u201ccybernetic intelligence,\u201d warning that \u201cinstead of functioning actively as an autonomous personality, man will become a passive, purposeless, machine-conditioned animal whose proper functions, as technicians now interpret man\u2019s role, will either be fed into the machine or strictly limited and controlled for the benefit of de-personalized, collective organizations.\u201d Mumford described technological determinism as \u201ca radical misinterpretation of the whole course of human development,\u201d a mistaken belief that had to be abandoned \u201cif we are to get an adequate grip on our mechanized culture before we lose both our consciousness of human purpose and our confidence in being able to control our own creations.\u201d<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n

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That the concerns the Pope has raised in \u201cMagnifica Humanitas\u201d are not even remotely new does not make them any less urgent. Yet this history does suggest that calls to slow down the development of artificial intelligence and, as Arendt put it, to \u201cthink what we are doing\u201d have not been heeded. Then again, before this week, they\u2019ve never been sounded by the Pope, the spiritual leader of nearly a fifth of the world\u2019s population.<\/p>\n

\u201cMagnifica Humanitas\u201d is in many ways a religious analogue to Claude\u2019s Constitution, released by Anthropic this past January (and on which at least two delegates to the Vatican were consulted). In a move freighted with symbolism, Anthropic\u2019s co-founder Christopher Olah appeared on the dais alongside Leo at the release of the encyclical, which the Pope, in a first for the Church, presented in person, at the Vatican\u2019s Synod Hall. \u201cI am grateful to His Holiness and to the Church for taking up this work of discernment,\u201d Olah said in his remarks. Executives of other A.I. companies are not likely to express that kind of gratitude. Nor are they likely to cede political power willingly, any more than they are likely to become philanthropists, or volunteer to pay more in taxes, or stop tweeting daft things or selling you tools that you don\u2019t need and that you never asked for and that make you miserable, angrier, and stupider.<\/p>\n

What is to be done? The Pope diagnoses the greatest ill in the world to be a \u201cculture of power\u201d in which those with the greatest resources determine the course of events with regard for nothing but for their own self-interest. The remedy is what he calls, invoking St. Paul VI, \u201ca civilization of love\u201d: compassion for those who suffer, prayer for the needy, openness to dialogue, a commitment to peace and to justice, a rejection of the false idol of \u201cdisembodied humanity,\u201d and an appreciation for the grandeur of humanity.<\/p>\n

As for Silicon Valley, its chest-thumping, finger-wagging response came, unsurprisingly, on X. \u201cBad take from the Pope,\u201d one tech bro tweeted. Nice. I\u2019ll pray for you guys.\u00a0\u2666<\/p>\n

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Jill Lepore on Pope Leo XIV\u2019s encyclical \u201cMagnifica Humanitas,\u201d on the risks of artificial intelligence. <\/p>\n","protected":false},"author":1,"featured_media":233,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-234","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-the-lede"],"yoast_head":"\nWhat the Pope Said About A.I. - City Relocation News<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/cityrelocationnews.com\/?p=234\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"What the Pope Said About A.I. - City Relocation News\" \/>\n<meta property=\"og:description\" content=\"Jill Lepore on Pope Leo XIV\u2019s encyclical \u201cMagnifica Humanitas,\u201d on the risks of artificial intelligence.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/cityrelocationnews.com\/?p=234\" \/>\n<meta property=\"og:site_name\" content=\"City Relocation News\" \/>\n<meta property=\"article:published_time\" content=\"2026-05-27T10:40:03+00:00\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"10 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/cityrelocationnews.com\\\/?p=234#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/cityrelocationnews.com\\\/?p=234\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/cityrelocationnews.com\\\/#\\\/schema\\\/person\\\/3e7ce0c0c60d21e12a5ac61fb2b786d4\"},\"headline\":\"What the Pope Said About A.I.\",\"datePublished\":\"2026-05-27T10:40:03+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/cityrelocationnews.com\\\/?p=234\"},\"wordCount\":2090,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/cityrelocationnews.com\\\/?p=234#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/cityrelocationnews.com\\\/wp-content\\\/uploads\\\/2026\\\/05\\\/b4b1e1ae07754706ff14027f93825ff2.webp\",\"articleSection\":[\"The Lede\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/cityrelocationnews.com\\\/?p=234#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/cityrelocationnews.com\\\/?p=234\",\"url\":\"https:\\\/\\\/cityrelocationnews.com\\\/?p=234\",\"name\":\"What the Pope Said About A.I. - 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